“Human rights are women’s rights and women’s rights are human
rights”
-HILLARY CLINTON
Sexual
and Reproductive Health and Rights (SRHR) mean that you should be able to make
your own decisions about your body and
have all necessary information regarding it. You should have access to sexual
and reproductive health services, you should have the right to choose who you
want to marry and whether you want to have children or not and if yes, then how
many and when. It also means that our lives
should be free from all forms of sexual violence, including rape, female
genital mutilation, forced pregnancy, forced abortion and forced sterilization.
SRHR
is a concept that Indians, and South Asians are largely ignorant and aloof
about. The taboo around topics like sex and sexuality is the root cause for the
many issues people, especially women, face daily.
Reproductive
health means a state of complete physical, mental and social well-being, and
not merely the absence of reproductive disease or infirmity whereas sexual
health is for a positive and respectful approach to sexuality and sexual
relationships, as well as the possibility of having pleasurable and safe sexual
experiences, free of coercion, discrimination and violence.
According
to a 2019 report by the Family Planning Association (FPA), in India, 14% of
pregnancies amongst women aged under 20 are unplanned. It posits further that
over 34% of adolescent married girls admitted to being physically, emotionally,
or sexually assaulted. Fifty percent of maternal deaths among girls from 15 to
19 years of age occur due to unsafe abortion practices. All this in a scenario
where sexual and reproductive health is not even a category that has its own
laws and medical courses.
India
accounts for 20% of maternal deaths worldwide, and about 75% of these deaths
are preventable if women have access to family planning services and emergency
obstetric care. So we see that SRHR is closely linked with not only Right to
Reproductive and Sexual Health Services but Right to Access to Information and
Education as well.
States’
obligations to guarantee these rights require that women and girls not only
have access to comprehensive reproductive health information and services but
also that they experience positive reproductive health outcomes such as lower
rates of unsafe abortion and maternal mortality and the opportunity to make
fully informed decisions—free from violence, discrimination, and coercion—about
their sexuality and reproduction.
According
to the Medical Termination of Pregnancy Act (1971), a woman has the right to
medical termination of pregnancy up to 12 weeks (in the opinion of one doctor)
and 20 weeks (in the opinion of 2 doctors) if giving birth would cause unjust
physical or mental harm to the woman, or if the child would be born with severe
defects. However, January 2020 brought about an amendment to this act, thus
raising the upper limit from 20 to 24 weeks for women including rape survivors,
victims of incest, differently abled women and minors. Failure of contraception
is also acknowledged and MTP is now available to “any woman or her partner”
replacing the requirement for “only married woman or her husband”. Though this
amendment looks at a very sensitive issue with consideration, the absence of
choice for women is visible in the MTP. Even though this provision makes
abortion legal to a certain extent, the decision to grant the same only rests
on the doctor’s opinion. This opinion goes beyond the medical diagnosis of
whether the woman can have the abortion to doctors exercising their opinions on
whether she should have the abortion. Instead of giving women the right to
choose and access safe abortions, this provision strips them off the agency
over their own bodies.
Nevertheless,
the amendment of the MTP illustrates the significant and evolving role the
judiciary can play in India to address the legal and practical barriers which
operate to deny women and girls their reproductive rights. While litigation has
its challenges, including long time frames and difficulty in implementation of
decisions, the robust recognition of reproductive rights as fundamental rights
emerging from Indian courts has created a mandate for the government to shift
away from population control approaches, confront discriminatory stereotypes
that limit women’s authority, and instead centre women’s rights to dignity,
autonomy, and bodily integrity with progressive reproductive
health related laws and policies.
By-
Saumya Singh and Ashwin Aulakh
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